Tag Archives: Kenya

Hijab Tales

Eid Mubarak!

For all who fasted may your prayers, sacrifices and fasts be accepted.

I spent a bit of my teenager years in Mombasa and I really love the coastal culture.

From the food – mapochopocho, pilau mbuzi, mabuyu etc.

The music – taarab, bango.

And the dressing – hijab, buibui, kanzu, kofia.

So this conversation about Hijabs is not entirely random.

Basically I  wondered how it is to be a hijabi, young and trendy and so I engaged two of my Muslim friends in their early 20s on their hijab stories.

They both opted for anonymity so they shall be S.G and S.A🙂.

hijab 1

Courtesy – Google


ModerateKenyan – Why do you wear the hijab?

S.G – *hmmmm* Because it is mandatory from a  religious perspective. Also from my culture women wear the headscarf. Hijab is about decency.

S.A – *smiles, crosses legs, adjusts buibui* To conceal. Hijab means to cover. Necessary to cover one’s beauty. Personal choice. Save men from impure thoughts. Feel at peace when covered up. There is more respect when you are covered.

ModerateKenyan – When did you start wearing the headscarf?

S.G – When I was very young. My mum trained me how to wear it.

S.A – At 10. But since I went to a Catholic school and had to follow their rules I would wear hijab only on the way from home to school.

ModerateKenyan – Do you ever feel uncomfortable or get into trouble for wearing hijab?

S.G – When I was in high school. Went to a PCEA school. The rules said no hijab so if I wore a hijab I would get into trouble.

S.A – We are not in France. *laughs* But after an attack – Westgate, Garissa all eyes are on you, you are searched more and basically profiled because of the hijab.

ModerateKenyan – Ever considered not wearing the hijab?

S.G – *laughs and laugh* Yes I did! When I was in university. At USIU. I have really long beautiful hair and there were times I would want to show it off and the great make-up. So for a month did not wear hijab. Got so many compliments on my hair and looks. But Muslim friends would ask me what was going on. Also felt individually guilty. So resumed wearing hijab.

S.A – *shock* Doing away with my hijab is like doing away with my religion. Doing away with a part of me. No!

ModerateKenyan – Is hijab a choice or a must?

S.G It is a must. In the Quran there is a whole Sura on hijab.

S.A It is both. It is a personal choice that makes me confident, happier. It is also a religious obligation to cover up. Protects me from so much. If I remove then I am living a double life.

ModerateKenyan – Does it save on hair cost?

S.G – *lights up and really laughs* You have no idea what happens underneath. A married woman has to fix her hair to look good for her husband but me? I can have rastas, matutas, anything. And it is okay and no one knows.

S.A – Oh my! It so does. You have no idea. What is a bad hair day? And what are these things people put on their hair ati sijui weaves? No thanks. Lemme be covered with my hijab.

ModerateKenyan – Fashionable hijabs. Do you wear them? Why? Is it not a contradiction?

S.G – It is wrong. Hijabs should be decent, simple and plain. But I am young! As long as I am covered up then I feel it is okay to go for a fancy, colourful and trendy hijab. It is a tough balancing act. *shrugs*

S.A – Purpose of a hijab is to cover. One is not meant to stand out. One is meant to blend in. But then hijab does not mean you do not look good or you do not look trendy or fashionable. I am a woman. I want to look good. So balance is to ensure you are fashionable but decent. Not easy but I am trying.



My curiosity was sated and I also got an insight on hijabs.

We are more alike than we are different but ignorance is a huge hindrance to our cohesion.






Skywalking in Ngare Ndare

Do you have a fear of heights is an interesting question which I rarely know how to answer. See I have done a picnic atop KICC and had a ball but I also think of what if a flyover gives way when I am crossing the road.

So when I was confronted with a canopy walk made of wire mesh and rope that is 25 metres above the ground and half a kilometre long I was torn between hell yes I want to go up and hell no, what if the canopy walk snapped.


Seeing an old man walk up the steps and begin walking made up my mind to walk the canopy. The oldie was John Fox.  John is a travel writer who has been writing about Africa for close to three decades. His articles feature on the Sunday Nation under the banner Going Places.

I am not a small man. So stepping on the wire mesh was a leap of faith and I held on to the sides with a vice like grip while looking straight ahead at John.


Step after step and I finally believed the canopy would not break and I was able to enjoy the unique birds-eye view.

It was exhilarating seeing nature up close with huge 200 year old trees, fresh air and sounds of the Ngare Ndare forest for company.


Aside from John, his two sons and I, our pack of six also included two crew members of a production house, a director of the Northern Rangeland Trust as well as Ranger Ibrahim Maina.

Ibrahim is a walking encyclopaedia on Ngare Ndare Forest. He regaled us with descriptions of the many indigenous trees, told us of the herd of elephants that had visited in the morning and what kind of wildlife visited the mud bath at Ngare Ndare.


The Ngare Ndare Forest is an important corridor for elephants and other wild animals that links the Lewa Conservancy and the Mount Kenya region.


In 2015 I had visited it as one of the legs of the Safari Rally was held there in a very old road which appeared to have been built at least 70 years ago.

This time round I was visiting it as part of my visit to the Lewa Conservancy and the management of the Northern Rangeland Trust wanted publicity for it as part of the Safaricom Lewa Marathon.

As part of the 2016 Safaricom Lewa Marathon participants and visitors are encouraged to day a trip to Ngare Ndare Forest.  The delights are the exhilarating and terrifying canopy walk as well as a mud bath (for the wildlife), stunning waterfalls and camping opportunities.


Ngare Ndare is Maa for water for goats.  There is a stream that crosses the forest and a bridge to cross over was built in 1947 by the Italian Prisoners of War. It is still in use and quite a delight to behold for a history buff.


Driving out of Ngare Ndare we gave Ranger Ibrahim and his two colleagues a lift to the nearest town where they live. At one point we have to share the road with a huge herd of domestic animals and Ranger Ibrahim explained that the community is allowed to graze in the forest in a rotational format to ensure a win-win situation for the forest conservancy and the community.


Aside from the two Kenya Wildlife Service/NRT rangers was Joy, an intern from Egerton University who was on attachment at Ngare Ndare. She incidentally played a starring role in convincing someone from our party to walk across the canopy.


40-something year old J suffers from phobia of heights. But in an amazing display of mind over mind Joy pep-talked J across the canopy walk and J was eternally grateful for the memory.

Many of my friends upon seeing the pictures of the canopy walk and finding out that I had walked across asked the same questions:  1) Were you not scared? 2) What if it snapped? 3) Are you crazy?

I am glad I walked across the Ngare Ndare Forest Canopy and I will definitely walk across it again upon my return to take in the waterfalls, mud bath and campsites because there is something quite liberating about staring at fear or doubts and overcoming.


Ngare Ndare Forest is a lovely unique getaway.

Go on!

Visit it 🙂.


Inside the Kenya Anti-Doping Act 2016

The extent to which the Kenya Anti-Doping Act of 2016 which was passed by parliament and signed into law by the President differed from the version approved by World Anti-Doping Agency (WADA) is startling.


Contrary to what the government termed as minor questions by WADA as to the reason for Kenya being declared non-compliant by WADA a total of 24 queries were raised by WADA in regards to the Act in a document that I have seen.

For instance, Section 3 (b) which indicated to whom the act applies to has provisions which narrow the scope of the Act to only focus on athletes instead of ALL sports women and men.

Part VI of the Act that tackled General Provisions and which is at the core of the Act was found to have been severely mutilated. Removed were the parts binding all sports people to the anti-doping rules, the making compliance to anti-doping rules a requirement to participation in sports in Kenya and the requirement for cooperation with Anti-Doping Agency of Kenya (ADAK) by all sportspeople.

WADA also had in issue with Section 26 (k) which terms unlawful stocking, distribution, transporting, selling or dealing in prohibited substances as prohibited activities in the Act. WADA does NOT consider this an anti-doping violation.

WADA is also uncomfortable with the lack of clarity in Section 42 (6) on how anti-doping violations would be handled.

Section 30 (4) which gives powers to an anti-doping compliance officer to arrest, search and detain a suspect for 24 hours was found to take Kenyan anti-doping officials into foray of criminal and prosecution procedures.

WADA took issue with a recommendation in Section 37 (2) that ADAK would annually submit a report to the Cabinet Secretary of Sports. The WADA code is transparent and so it would want public publication of the report and a copy given to WADA.

Section 7 (1) which laid out the functions of ADAK was found to have severely whittled down the functions of ADAK. WADA is for an ADAK that is totally independent.

Section 15 which tackled the conduct, regulation and powers of the ADAK board raised eyebrows with WADA. The board is top-heavy with government officials and political appointees. In the Schedule of the Act WADA once again took exception with the sweeping powers given to the ADAK board.

Section 23 (1) that established the Therapeutic Use Exception Committee was found to be altered from the final version approved by WADA.

Section 24 (2 & 3) that gives guidelines on Therapeutic Use Exception was found to have been modified and clarity lost.

WADA sought clarity in Section 31 (1) on whether the tribunal for dispute resolution would be before or after court process and what the disciplinary procedure would be.

Section 27 (6a) had a surprise reference to the Athlete Testing Programme which WADA sought clarification for as it was not in the definitions.

Section one alone of the bill had 10 comments with WADA questioning the deletion words or changes in phrasing. WADA questions were – Clarify how “prohibited activity” can be defined and why this replaced “anti-doping rule violation? Clarify whether a healthcare practitioner would fall under Athlete Support Personnel or there is a distinction?

The definitions of “national level athlete”, “out-of-competition testing”, “prohibited association”, “trafficking” were changed compared to final version approved by WADA.

All in all quite starling how the government managed to submit a law with SO SO many errors and put at risk the Olympics dreams of all Kenyan sportspeople.

This kind of incompetence needs to be punished by the President.




Now to salvage the situation, the Kenyan government delegation led by Cabinet Secretary Foreign Affairs Amina Mohammed and the Cabinet Secretary Sports, Arts and Culture Hassan Wario met with World Anti-Doping Agency officials led by WADA Director General David Howman for day long deliberations in Montreal Canada on Tuesday 18th May.

The road map agreed with the government of Kenya and WADA will see adoption of the amendments to the Act, presentation of the amended clauses to parliament followed by presidential assent. Thereafter the amended bill will be presented to WADA where the WADA compliance committee will review and give approval.

While this process is on-going Kenyan athletes will be allowed to participate in international sport and Kenya will have representation at the Rio Olympics.



Talking Women with KikeTele

The 2016 International Women’s Day theme is ‘Pledge For Parity’ .

On the eve of the International Women’s Day KikeTele held an event, ‘Women Game Changers’.


These are my notes from the event.

First impressions:

Full auditorium.
Mixed audience.

Afro print aplenty.
Moderator introduces panel reading from a paper. Shouldn’t panelist introduce themselves?


Saida Ali Mohamed (Consultant -Feminist analysis and women’s rights) opening:

What are the reasons for cultural practice’s
Context of pain as an African woman
Decision making at community level – household & community level

Dr. Faith Mwangi-Powell (Country Director for the University Research Company, Kenya) opening:

As a mother moved
Big up to Lightbox for aiding community telling story
It’s until community says no
Matter of choice – how can they be empowered to make choice
Dialogues with community – when you know why then your what changes
Convos shouldn’t happen at this table they should happen at village level
Let girls dream
FGM is an issue for global concern

Kennedy Otina (Coordinator Men to Men FEMNET) opening:

At times you wonder if you are doing anything
What happens if my daughter gets married in Samburu
(ModerateKenyan aside – Should it matter it’s your daughter/sister?)
FGM is impunity. Extreme patriarchy. Men deciding on women sexuality.
Power relations???
60 year old man marrying 12 year old – the men are weak, girl are red-blooded, (!!!!)


(ModerateKenyan aside – Rambling thoughts galore)
(My friend  seated next to me – Do you want me to write my thoughts?

It’s really rich of him to talk about patriarchy and then go ham on the ‘our daughter’ nonsense)

What are we not doing?

Saida Ali Mohamed (Consultant -Feminist analysis and women’s rights)

Let’s talk about the silence, agency, power.
What are the practice’s impact on women
FGM confers ‘womanhood, respect, status’ in community
Understand nuances not to validate but for clarity and effective approaches to deal

Dr. Faith Mwangi-Powell

When you understand the why you get the what
Not every culture is bad

(ModerateKenyan aside – Can we give alternatives?)

Amref is already giving alternates  – everything but the cut
Tell community about danger of FGM health wise
Not big stick but education of community is best
Narrative is changing
Create solutions with community

How have you addressed power issues

Dr. Faith Mwangi-Powell (Country Director for the University Research Company, Kenya)

Men pretend to know everything
Men pass buck
Power is in favour of men
Laws are hindered by enforcers who are part of community who turn a blind eye – chiefs come from same community that perpetuates.



Notes exchanged between ModerateKenyan and a friend:

ModerateKenyan  – NTV’S Rose Wangui recently did a story on morans who have stopped FGM. Chief Moran leading campaign. Anticut warriors.

My friend  seated next to me – But do they have an NGO that knows how to use buzzwords?

ModerateKenyan  – Hahaha! Wish she was here. She has done stories on Northern Kenya for a decade plus.

My friend  seated next to me – I’d love to meet her… She sounds interesting.

ModerateKenyan Actually her story on beading was the first one to lift the veil

My friend  seated next to me – Write a blog post!!!

ModerateKenyan – Tutaona.


Question time:

(ModerateKenyan aside – Reveals the many NGOs in Kenya – many in audience who stood to ask represented an NGO)
NGO talk is grating
The Girlchild vs boychild question came up
A question on what of communities who do FGM in hospital, in modern space to fulfill rite? NGOs have concentrated in the so-called marginalized areas but anecdotal evidence shows FGM happens in suburbia Nairobi.

Panel response:

Saida Ali Mohamed (Consultant -Feminist analysis and women’s rights)

Role for broader sexuality conversation for boys and girls
Crude abortion – should safe abortion be possible
Safe spaces for girls availability
Have sex. Do not get PG. How now?
Autonomy of woman body in context of societal

Dr. Faith Mwangi-Powell

Medicalization of FGM has to be checked. Doctors, nurses arrested.

Kennedy Otina (Coordinator Men to Men FEMNET)

What are the numbers to support  boychild neglect
Human rights are gender blind
Men are jobless and still want to be powerful. Confusion.
Bringing forth a new generation of men
If we empower women it doesn’t mean that men are dis-empowered

More question time:

A Samburu warrior stood up and made a commitment that he will marry chic who ain’t  cut
Same warrior asked Is there alternative to ‘fight against FGM’ – breakage of family/society, alienation of girl child have long-lasting impact

(ModerateKenyan – felt this was the crux. A shoewearer who could have provided great insight and also moved conversation from NGO-speak to real talk. Shame time run out and moderator ended discussion.)

Panel concluding remarks:

Saida – s/o to Samburu girls in audience
Dr. Mwangi-Powell – tell someone about dangers of FGM
Ken – men shout it that you are against it


Felt the conversation ended abruptly.

Wanted to talk to the Samburu girls in the audience and hear their voice.

Wanted to talk to the Samburu warrior going against the age-old cultures also wanted to engage him on how he thinks the fight against FGM should be tackled.

Got thinking as a communicator why the FGM campaign is taking so long to reach the audience. Is culture chipped away slowly or at once? Are the works that have been done in last 20 years and that are being done now chipping away at the roots of FGM and results will come soon?

Got challenged as a man to check my privilege which sometimes is subconsious.



Mwende Ngao who was moderating second panel began with spoken word

Politics of Womanhood – Women belong to every one apart from themselves
Kesho it’s international women day – pledge for parity
Parity is 117 years away – It’s serious.

Talk would centre on – Women artistes – portrayal of women in art

Moderator introduces panelists. Reading from phone. Why not let panel intro themselves?

Aleya Kassam (writer)

Began by saying ‘Such a chaste audience’
She read a blog post – brilliant vivid writing. Huge applause at the end.
Conversation on Aleya’s writing with moderator
Astounding how women are writing in plenty but are invisible

Moderator did question and answer instead of conversation
Also zero involvement with rest of audience/panel

As Monitah set up moderator read another spoken word piece

Monitah (musician)

Sang 3 songs
She looked she was enjoying herself a lot
She was being herself
Moderator – How do you deal with non-mainstream tag? Monitah –  I do my music, I am me, That’s bottomline
Moderator – Challenge as a woman in media? Monitah – being hit on, want more women at the top
Moderator – Plans for your album? Monitah – working on it, follow me on social
Moderator – Arts place in society? Monitah – it’s key to give folk something to think about. Plant seed.


Question time:

Is there a point to your art

(ModerateKenyan aside -this question GRATES!)


My friend, her friend and I had to leave at this juncture for various reasons.

As we left we chatted on the almost two hours spent at the event.

Authentic talk vs Talk for pay.

Heard one talk, heard all talks until it sounds hollow.

Whether one should have standards or whether one should accept standards do not pay bills and accept to be a mouthpiece for something they may not be very passionate about.

Additionally whether the talks really help or they are an echo chamber. No divergent views expressed.

I have talked about Talking Shops in Nairobi before.


An aside from the conversation was self-publishing and the perils. With the bigger picture becoming  whether as a friend one should harshly critique a friend’s creation or one should be ‘supportive’.

You read things or listen to songs and ask doesn’t the creator have friends? What if the friends are too timid to share harsh truths?

So my appeal as a creator is if something is good PRAISE it and if something is mediocre BASH it.

Moreso if it is done by a friend. Only way for our creativity to grow.


Our exit conversation also tackled:

Afro print and Afro-centric wear which have become the uniform for creatives. Note to all ourselves: do not jump onto bandwagon🙂

Moderating is HARD. Curious: Who is your favorite moderator?


March 8 is International Women’s Day.

I gotta say:

Women are AWESOME!

I CELEBRATE all the women in my life.

Thank you all for being a BLESSING.




Talking Shop

I am technologically challenged.

After decades of an old fashioned phone I finally got a smartphone six months ago. It has only being eight weeks of instagram and my relatives and friends are now holding vigils for me to join Whatsapp.

Despite my stubbornness and yearning for the past I do realise that the world is changing and tech is the present and future.


I am also insatiably curious and thus the the title African Futures – “Technology: Means or Curse?” piqued my interest.


Before I fell off the bandwagon ten years ago, I was part of the Nairobi art scene. Kwani? is home for me and thus attending the talk which they were curating was a sort of homecoming.

Got to Goethe at 4.50 since the talk was to start at 5pm. It started at 5.50pm. Time in Africa is obviously an elastic concept. The delay gave me ample time to observe and people watch the creatives. The dreadlocks, the colourful attire, the fancy hairdos, the afro bracelets were still how I remembered them.

Being an introvert my default was to sit at the back and avoid small talk. So imagine my horror when someone from my past remembered me and come to seat with me. To add to my horror I could totally not remember her name. Since asking would have seemed rude she talked and I listened.

She is a creative who became a biologist and who is now a new mum and also setting up a biotech lab. So in the near future Kenya may not need to take DNA samples abroad. She was also reading the Black Anthena. Surprisingly the highlight of my evening!

Finally the talk did begin and I took shorthand notes.


Dr. Kamau Gachigi.

A Materials engineer. Runs Gearbox which deals with Hardware side and is basically quipment for lease. Think of it like a gym. Previously run Fablab at UoN. A scion of MIT. Newest course is How to grow anything. Amazing that this is normal now. Where is your mind most of the time – that is your religion – is tech a religion? Is internal tech a thing – telepathy, premonition – can be explained how?

Prof. Karin Harrasser.

An academic. Author of Body 2.0. Tech has to be looked at as an ecosystem. Tech births new worlds. Rise of black box tech – just use devise and do not care what is inside device. Tech has taken away consent in that you will be dragged kicking and screaming into the brand new tech world.

Jimmy Gitonga.

He need not introduce himself or what he does. He devolved straight into it. Defined tech as useful art that must meet a need. Pace of absorption is phenommenal. What is in smartphones is mind-boggling. And for the young ones it is the normal. Internet has thus democratised. All can access the ‘promised land’. Posed question of whether Africa is a country. Internet and tech have birthed mediocrity and innovation in equal measure. 1st world – I think therefore I am. In Africa – I relate therefore I am.

Marie Lora-Mungai.

A journalist turned producer.  Tech and media are wedded. Tech has drastically personnel need for multi-personnel. Internet in Nairobi has changed drastically. 10 years ago to send a 3 minute story it took 4 days and one had to split it in 15 second parts. Founded XYZ show 7 years ago inspired by a French show. Made everything themselves. Thus creativity/media met science as they needed a cold room to manufacture puppets. Ventured across Africa. Need for distribution led to birth of BuniTV. Urban Africans have smartphones. But slow internet and expensive data means promise of internet is a dream.

Some Q&A from audience:

1. I f tech is too much should we wean ourselves out of it?

2. Content is there but it is not accessible. So how do we bridge gap?

3. Should Africa be a country?

NB: There was a moderator but felt she was superfluous to the whole event.

Remember I attended the talk as a technologically challenged person seeking to reduce my tech illiteracy.

Walked away with very little in that regard. The talk had four panelists two who were scientists and two who were creatives. This dichotomy obstructed rather than aided the debate. The moderator did not quite guide the talk or seek to drill down the issues so the panelists went round and round. The audience also got lost early on so by the time it come to Q&A there were still navigating the daze.

Underwhelmed was the over-riding emotion I left with.


Projecting forward and a look at Nairobi Now shows an increase in Talks, Seminars, Conferences being held in Nairobi.

A Talking Industry has emerged with being a panelist, moderator a sustainable side-hustle what with seemingly a deluge of donor funds for folk to TALK.

Respect the hustle but I am reminded of Rabbit’s line in his song Swahili Shakespeare – “….talk haipiki rice…”.

Smart spaces for smart people to talk and talk is all well and good but after all is said and said folk have to actually roll up their sleeves and work.

talking shop



#ConversationWith Kamene Goro: Kicking Ass! (Professional)

The Igbo say if a child washes her hands she can eat with the Kings.

Kamene Goro is an accidental journalist who is up lapping up the spotlight while leaving a string of achievements not to mention admirers in her wake.


Two years ago Kamene was a 21 year old University of Nairobi Law student. She is now a Senior Anchor at EbruTV, a pan-African TV station based in Nairobi. She also hosts two hour-long content-intensive talk shows per week.

in studio

I met her at Java Junction for a chat over masala tea (me) and vanilla milkshake (her) and it was a laugh-a-minute conversation with her different personalities peeking out and her brains shining through.

She strutted into Java in a low cut pink top complimented with an afro-necklace lying on her cleavage, a fitting knee-length black skirt which hugged her very voluptuous figure, pink high heels with a Masaai-ankle bracelet and spotting cornrows, big shades, many bracelets, a man watch and impeccably done very long nails.

ModerateKenyan: Law student to journalist. How, why, when…

Kamene: Always wanted to do Broadcast Journalism. My parents thought I should do a solid degree so Law it was. Parents also thought after years of private school it was time for public school to balance out. So from Rusinga School to UoN Law School. Culture shock at first but then turned out to be best 4 years of my life. Mum always knew of my dream so when she met EbruTV director she told him about it and I was invited for a screen test. Took me two weeks to gather courage go and then I totally sucked. But the Head of News at EbruTV, Mr. Nadir saw something in me and he took me in and mentored me. It was a steep learning curve but I am a quick study. The late Reena Shivisi was my biggest cheerleader and teacher.

ModerateKenyan: What do you do at EbruTV.

Kamene: I am the main anchor. Do the Prime time bulletin Monday – Friday. Occasionally do the Lunchtime as well as Early Evening bulletin. I also host two talk shows: Just the Facts on Thursday 9.20pm and News in focus, thrice a week after Prime time news. In addition I am a general news reporter who regularly goes out on assignment.

ModerateKenyan: Biggest story/interview so far.

Kamene: Interview with Raila on Just the Facts. It was herculean task to get him but it was worth the effort. He is an enigma and he is painted as a villain but he is very very cool. He loves Kenya so much. He is a great man, a great visionary. I learnt so much from him. He is human. Also I love that he got and laughed at my jokes!

raila interview

ModerateKenyan: Worst experience at work.

Kamene: It is hard being a woman in the media industry. It is a harsh world. Quite fucked up. Think Game of Thrones. Men (politicians, corporate big shots etc) can be slimy. Achieving work goals and retaining your respectability is a tough balance. Daily difficult challenges. Different pot of shit daily to gobble up. It looks glam but it is not all glam. There is a lot of blood, sweat and tears.

ModerateKenyan: Day in your life.

Kamene: My baby sister wakes me up at 6am on her way to school. Mum checks in at 7am for a catch-up chat. Listen to music to get into the mood. Pick clothes (hate it, it’s hard, being on TV means everyone has opinion on my outfit). Do not take breakfast. Get to work at 11am and leave earliest at 11pm daily. Basically a 12 hour shift.


ModerateKenyan: Are you a celebrity.

Kamene: (scowls) No! Yuck. Shindwe. Hate that word.

ModerateKenyan: Consider yourself eye-candy/sex siren on screen.

Kamene: (laughs) What is that? (laughs again) I am so oblivious. I am a tomboy. I think like a man. Hahaha. Love my tees and sweatpants.

ModerateKenyan: Come on…

Kamene: Okay. It is hard not to be seen as a sex siren. No clothes can hide my curves (laughs). Cannot change my looks (shrugs). When am dressing I think what would be okay to wear in front of mum-in-law while still having fun and being me. Cannot help what men will see or look at.


ModerateKenyan: Attention due to job.

Kamene: (laughs) It can be crazy…proposals from Nigerians, 400 friend requests on facebook a day, stalkers…(pauses) other crazy things I cannot talk about…hahahaha…no complaints though…it comes with the job…plus I am friendly person, believe living life with open arms..past a certain limit I will block, ignore..I am a big girl…can handle myself…(laughs)

ModerateKenyan: Parting shot on work.

Kamene: (serious pose, hands clasped) You will most likely get once chance at a lucky break. Own it. Run with it. Be on beast mode. Kick ass.


(Keep it here for part two which has the Personal (and goofy) side of Kamene)

Photos – Kamene’s

#LifeSnippets – Guilt Tax (Kenyan welfare)

Setting : A middle class estate in Nairobi.

Cast : A group of men are seated at the ‘base’. Chewing mugoka, drinking spirits and smoking as they ‘escort the sun’.

‘Base’ is the name for where jobless, hustling guys seat in Nairobi estates passing time, abusing drugs, taking in the sights of the neighborhood and debating anything and everything.


Me: (passing in front of Base, waving)

Cast: Come for a bit!

Me: (walk over wondering wsap)

Cast: We need to talk.

Me: About?

Cast: Ever since you moved on up and started working there is something you have not done.

Me: What?

Cast: Blessed the Base

Me: Ooooh!

Cast: You need to buy us drinks till we drop. Do not think of us drinking your money but more like you pouring liquor on this base and the base thereby blessing you and your money.

Me: (laughs a lot) I have heard. (Walks away)


Unemployment is huge in Nairobi. You may think its only prevalent in the slums and lower class estates but even the so-called middle-class estates are not immune.

Its effect is worse in the middle-class estates as the unemployed are children of retired bankers, civil servants, teachers. They saw their parents work their butt off to secure their education but now that education is redundant as job search becomes the job. Their parents being working class also limits their entrepreneurial spirit as all they were conditioned to aspire to is employment.

No job leads hopelessness. Hopelessness leads to life apathy. Life apathy leads to a drug-full life. Whiled away at base.

Simplification? Yes. Reality? Yes.

If you are lucky enough to get a job and you are from the hood then you will at one time or another pay guilt tax.


Guilt tax is paid when you are walking/driving through the hood and someone asks for a ten bob for a cigarette or you are in the local and someone hustles you for a beer or for additional cash to buy a drink.

You pay the guilt tax not because you are rich or because you have to but because you know but for the grace of God there goes you.

You are not special just lucky.

Away from the hood setting, the guilt tax is also paid in family, extended or nuclear. We all have that uncle who texts asking for an MPesa donation because he has new wife, new child or new cow.

In retrospect, the guilt tax maybe Kenya’s version of welfare.

Plugging the gaps and pushing the broken societal wheel forward.


So maybe I will bless the base after all.


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